Brickbats and/or Bouquets on theMedjugorje/Valtorta FilesReceived: 15 Feb. 2001 from Mary Clare W."What dreadful lies. What blasphemy to CLAIM that Valtorta's Jesus was homosexual. I have read all 5 volumes. My conversion is testimony to that as well as many other of current day revelations including Medjugore (sic). To claim that you have read the volumes and still make this claim is utterly blasphemous. Please stop carrying on the work of the devil. (Signed) M.W. Reply: 24 Feb. 2001 from John Loughnan(Slightly edited re the "Annunciation part.) Dear Mary Clare W., Thank you for your message; please accept my apologies for not having answered before now. It has been quite a busy time. You wrote: "Why deny God can perform miracles?" "What dreadful lies." "What blasphemy to CLAIM that Valtorta's Jesus was homosexual." Of course, just as one can "lead a horse to water, but cannot make it drink", nor can one produce evidence and make one actually read it! "I have read all 5 volumes." "My conversion is testimony to that as well as many other of current day
revelations including Medjugore." This Forum promotes various "visionaries" such as Carol Ameche, Katie Burchfield, Conchita and Jacinta of Garabandal, Mary Jane Evans, Nancy Fowler of Conyers, Diane Lyons-Frasco, Fr. Stefano Gobbi, Sadie Jaramillo, John Leary, James McNichol, Medjugorjian "seers", Patricia Mundorf, Vassula Ryden, "Servant Son", Charlie Shattuck, Patricia Soto, Gianna Talone Sullivan, Louise Starr Tomkiel, Yolanda of Santa Maria. Following a May 10, 1995 post of a "Message from Jesus through Vassula Ryden" - "...the three and a half years are already upon you...", you wrote: "I now accept that the 3 and ½ year period is over. It was on the spiritual level and therefore not a humanly observable event...I still understand that (the Return of Christ) will occur before the year 2000." Mary Clare, it is not for us to know the day or the hour. If your conversion to Catholicism is the result of these "visions", "apparitions", and/or "messages", etc. - then you have converted for the wrong reasons. "To claim that you have read the volumes and still make this claim is utterly blasphemous." "Please stop carrying on the work of the devil." Unfortunately, one who dares to question anything about Medjugorje and/or "Poem of the man-God" is branded as a liar, or as one "carying on the work of the devil" - as you have done, without supplying one iota of evidence to support your calumnies!!! Finally, although I have produced enough evidence in the Valtorta/Medjugorje file you criticise (note I did NOT say READ - for I am confident that you did NOT do that), nevertheless, the HTML form of Br. James, SDB's "Critique of 'Poem of the man-God'" (4 Volumes) WILL be posted in due course to my site. Br. James did not include in his Critique the following portion from Vol. I. Nevertheless, I have read this portion, relative to the Annunciation, at Glow Magazine There is quoted from Valtorta's Vol. I: "Mary begins to sing in a low voice, then She raises Her voice slightly. But She does not sing loudly. Still, it is a voice vibrating in the little room and one can perceive the vibration of Her Soul in it. I do not understand the words as they are spoken in Hebrew. But as now and again She repeats 'Jehova' I realize that it is a sacred song, perhaps a psalm. Mary is probably remembering the songs of the Temple..." The next paragraph is as follows: Comment: Received from M.C.W. 24 Feb 2001Hi John, Thank you for taking the trouble to reply at length regarding the concerns I have about your claims. Most important of all for me is to re-read the sections which give you the impression that Our Lord as portrayed in these writings is homosexual. Can you please refer me to the pages which give this impression and explain the inference? I too am going through a very busy time as my office has been without a secretary for nearly 2 months and I am working horrendous hours! Thank you in anticipation, Mary Reply: 24 Feb. 2001 from John LoughnanDear M C, Thank you for your message. However, you are "putting the cart before the horse"; you accused me of lies, blasphemy and carrying on the work of the devil. As a matter of justice you must produce the evidence you had at the time of making those calumnious accusations or withdraw them unconditionally. That having been done, we can then move on. With kind regards, Addendum March 12, 2001Please note that Mary Clare took no notice of the statement in my "Reply: 24 Feb. 2001", wherein I informed her HOW to access the very details asked for in her "24 Feb 2001" message - by clicking on the quoted URL, which I repeat here: Br. James, S.D.B.'s Critique of "Poem of the man-God" On March 5, I sent a notification to over a hundred people, including Mary Clare, that the completed work on Br. James' Critique was now viewable on my website. Mary Clare has still not taken the opportunity to view that information as of this date. Received from Jim R. 16 Feb 2001John, I just finished reviewing your web site with the updates on the "Poem of he Man God" and Medjugorje. I may disagree with you on some things, but here you are right on. I was outside the Catholic Church for 20 years and returned in April,1990, in October,1990, I went to Medjugorje. It is one big money maker for those involved, it is an economic boon to that area as well as the government and tourist companys in that area. I came back kind of caught up in it, but it wasn't long until you saw the damage it was doing to parishes and people who had gone, in some ways it promotes gnosticism, they are the elite, they have the inside track, they have the answers, it has some very close ties with the charismatics and their nonsense. Thank you for the great amount of work you put into this addition to your web site, much research and effort. Thank you and may God richly Bless you, Response from John Loughnan 16 Feb. 2001Dear Jim, Many thanks for your support. I am sure that we agree on the most important matters, and look forward to meeting you in the hereafter in the fullness of time. I have received an e-mail message from another person who exhorts me to stop doing the devil's work (re: Valtorta and Medjugorje). This has prompted me to put on-line the original Critique by Bro. James, SDB. I will let you know when it is up. I will attach a file on Bro. James and my attempts to make contact with him. As you will see, I was advised that he subsequently became an SSPX priest, broke from them and is now living in Florida in poor health. If you have any means of establishing the full truth of the matter, I would be grateful. It would be great to have his formal permission on the matter. Some very good sites on Medjugorje (and other "visions") are: Rick Salbato's Unity Publishing With kind regards and God bless, Received from T. P. 6 Mar 2001Dear John, You ask for comments. I think you are overlooking one thing when attacking such phenomena as Maria Valtorta's the Poem of the Man God, Medjugorie and so on, and that is that bona fide Catholics are permitted to believe in these reputed apparitions provided they do not contradict the dogma of the faith. There is ample evidence that many souls have been considerably helped by both of the named phenomena. To attack them or to attempt to discredit them is going beyond the Pope and smacks of a kind of ultramontanism that I cannot agree with. I think Fidelity did an awful lot of harm to itself when it attacked these phenomena, and Fritz Albers (RIP) and Damien Mackey shot themselves in the foot by trying to discredit Garabandal. Their attacks did more harm than good. My advice is not to worry about such apparitions. To say the Church has condemned them is simply not true. Take a leaf out of Gamaliel's book, lest you find you have spent your energy fighting against heaven. God bless. And have a holy Lent Response from John Loughnan Mar. 6, 2001Dear T., Many thanks for your comments - for which I am grateful. Before I go into further detail, I wonder if you can provide me with your justification for the statement relative to Maria Valtorta's "Poem of the man-God" and Medjugorje: "...bona fide Catholics are permitted to believe in these reputed apparitions provided they do not contradict the dogma of the faith." What evidence do you have for saying "To say the Church has condemned them is simply not true." Did you actually read the "Critique" prior to e-mailing me? Did you actually read the successor of the Apostles for the Diocese of Mostar's "Criteria for Discerning Apparitions Regarding the Events of Medjugorje"? It DOES set out "The position of the Church", and, heavens to betsy! I would NOT wish to contradict the Apostle who has the power of discernment FOR THAT DIOCESE! If he wishes to delegate to a Bishops Conference or to "The Vatican", that is his business and right. BUT, are you able to tell me, Tim, when the negative decisions of the local Apostle has ever been reversed? If they have never been reversed in the past (and you should be able to give instances where they have been), what are the chances for Medjugorje? In the above mentioned "Criteria" Bishop Peric states: "By stating the truth that it is impossible to prove and affirm (after some 20 years! F.J.L.) that the Blessed Virgin Mary has ever appeared to anyone in Medjugorje...let these useful tourist aims be based...not upon unsubstantiated and groundless supernatural 'apparitions', 'revelations' and 'messages'." "The First Commandment forbids us to sin against religion by excess or by defect...false, superstitious or unbecoming methods in the worship of God; or that we worship an object that is not deserving of worship..." (End quote from Bishop Peric.) Included under "False or Unbecoming Forms of Worship" is: "2. If we describe fictitious miracles, visions, or private revelations IN ORDER TO FOSTER GREATER DEVOTION (emphasis added by F.J.L.), or if we attribute indulgences to prayers that have no indulgences attached in order to popularize certain prayers, we sin by excess. All these sins against the truth and purity of the Christian religion by lowering it in the esteem of men and by making it suspect of error." ("MORAL GUIDANCE", by Edwin F. Healy, S.J., S.T.D., Mag. Agg., 1943, Loyola University Press. pp. 70/1.) With kind regards and God bless, Received from T. P. 7 Mar 2001Dear John, You have caught me at a very busy time. I simply do not have the time and resources to answer all your questions. To the first, you will find it in canon law. A version with reliable index should lead you to it. Sincerely, in the Hearts of Jesus, Mary and Joseph Response from John Loughnan Mar. 7, 2001Dear T., Thanks for your reply. I do appreciate that you would be very busy at this time. Please be assured that I did not lightly ask those questions; I do, in fact, possess (and consulted prior to writing the questions) "The Code of Canon Law" and the "Index to The Code of Canon Law". The Index has one only entry under "Revelation" [which does not mention anything about "Private Revelation"], and NO ENTRY in respect of "Private Revelation". On the other hand there are several (6) entries under "Obedience" - including Can.212 #1 and #3. In other words: I believe that a Catholic who does NOT believe in a particular "private revelation" has an obligation to alert "bona fide Catholics" as to his reasons so that they have sufficient information to make up their own minds - without being overwhelmed by emotional propaganda, and always being obedient to the local bishop. May I suggest a visit to Fr. Joe Horn, O.Praem., on the matter. His personal website is: Fr Joe Horn's website Please note, Fr. Joe's new URL will be http://www.holyjoe.net I would have had less reason to dispute your statement had it read something like: "...Catholics are permitted to believe in these reputed apparitions provided they do are in conformity with the dogmas of the faith. They are also permitted to disbelieve them, but not to disbelieve anything in them which conform with the dogmas of the faith. Any "private revelation" which has not been approved by the appropriate Church authority may yet prove to be bogus or, even, diabolical - and must therefore be approached with great prudence and caution." I would even add (from Fr. Joe Horn, O.Praem.: "On the other hand, believing in 'apparitions' that have been actually condemned (e.g. Bayside, Necedah, Garabandal, Medjugorje, etc.) is foolish and may jeopardize one's eternal salvation." Addendum March 10, 2001The facts of the matter regarding Garabandal are, I suggest, far from the position espoused by T.P. above, as may be seen from the file on Garabandal at Rick Salbato's "Unity Publishing". Garabandal file There appears to be an unfortunate trait among many disappointed "apparitionists" (seekers after "signs", "visions", and "messages") to negative decisions from the local authority - the bishop of the relative region - by treating them as if they are flawed and to be spurned and ignored in favor of the judgement of the alleged "seer" This is the case in instances such as Mamma Rosa of San Damiano, Mary van Hoof of Neceda, Vassula Ryden of Switzerland, Medjugorje, Bayside, Garabandal, and others. In the instance of Garabandal, T.P. above has written an appologia FOR that alleged phenomenon,
acknowledging that: There is nothing new here - for it has all been said before by Veronica Lueken of Bayside and her supporters. T.P. even has the Baysiders and other apparitionist dissidents as recommended links on his own website. Here are some of the recommended links on his website: On the Coming Great Chastisement and Personal Salvation Of course, the Baysiders say "No" they haven't been condemned - because the bishop "didn't have the power; didn't do the right thing", etc. Well, Veronica Lueken is now dead and has experienced her personal judgement. R.I.P. T.P. writes nothing negative about unapproved and condemned "visions", "apparitions" and "messages", but DOES
write: I will not hold my breath while awaiting a response to all of my questions above of Mar. 6, 2001!!! In the meantime - Read All About It; the Great Warning at Garabandal: There were several further exchanges and then a lull, followed by a message asking the same
thing, on March 17, from the same computer IP. This time it was signed by Amy P. So, I deduced that
Mary Clare W. and Amy P. were the same person. Nevertheless, I replied, sending an ASCII resume of
the sensual sections which, I presume, were the basis for Br. James and his proofreader declaring that
"Valtorta's Jesus is homosexual"! Amy P. replied that she did, indeed, use Mary Clare's computer
whlie on a visit to her, and that they shared the same concerns. |